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Daily Hadith

Friday, April 05, 2013

President Goodluck Jonathan’s Grammatical Boo-Boos By Farooq A. Kperogi, Ph.D.








President Goodluck Jonathan’s Grammatical Boo-Boos

By Farooq A. Kperogi, Ph.D.









For those who don't know, "boo-boo" is an informal American-English term for "an embarrassing mistake." Every Nigerian knows that good grammar isn't President Goodluck Jonathan's strong suit. I was probably the first to publicly call attention to this fact in my April 16, 2010 article about then Acting President Jonathan's visit to the US.


In the article, titled "Dr. Goodluck Jonathan, that was embarrassing," I observed, among other things, that during the Q and A session at the Council on Foreign Relations Jonathan "couldn't articulate a coherent thought, hardly made a complete sentence, went off on inconsequential and puerile tangents, murdered basic grammar with reckless abandon, repeated trifles ad nauseam, was embarrassingly stilted, and generally looked and talked like a timid high school student struggling to remember his memorized lines in a school debate." I concluded that he was "unfathomably clueless" and not "emotionally and socially prepared for the job of a president-yet."


Almost three years after, the president hasn't changed a bit.


But his January 23, 2013 interview with CNN's Christiane Amanpour


will probably go down in the annals as his worst international outing as a president, particularly because of the insensate ferocity with which he murdered elementary rules of English grammar.


This isn't an attempt to ridicule the president's deficiencies in English. Nor is it an analysis of his interview. Since I write about grammar, I thought it was appropriate that I use the president's CNN interview, which millions of Nigerians watched, as a teaching moment. This is precisely because the usage patterns of the elite of any country, especially of the president who is the most important political and cultural figure in a country, tend to get naturalized and imitated by the general population over time.


I have listed below some of the rankest grammatical bloopers that the president committed during the CNN interview.I have left out clumsy, semantically puzzling constructions that, in my judgment, were the consequence of the familiar, excusable pressures of impromptu dialogic exchange.


1. "Thank you." Christiane Amanpour started the interview by saying "Goodluck Jonathan, thank you very much for joining me from Davos." The president's response to this courteous expression of gratitude was "thank you." Again, at the end of the interview when Amanpour said, "President Goodluck Jonathan, thank you for joining me," the president responded by saying "thank you."


That is not the conventional response to an expression of gratitude in the English language. When someone says "thank you" to you, conversational courtesy in English requires you to respond with such fixed phrases as "you're welcome," "(it's) my pleasure," etc. Other less familiar responses are "think nothing of it" and "don't mention it" (which is chiefly British, although it's now going out of circulation in contemporary British English.) In very casual contexts, it's usual for people to say "(it's) not a problem," "sure," "you bet," "not at all," "any time," etc.


It is neither conventional nor idiomatic to say "thank you" to a "thank you."


2. "Committed to work with…" In response to a question about the insurgency in Mali, President Jonathan said, "And that is why the Nigerian government is totally committed to work with other nationals, other friendly governments to make sure that we contain the problems in Mali." In grammar, the verb that comes after "committed to" is always in the progressive tense, that is, it always takes an "ing" form. So the president should properly say "we are totally committed to working with…"


3. Subject-verb agreement. This rule states that a singular subject agrees with a singular verb (that is, a verb with an "s" at the end) and a plural subject agrees with a plural verb (that is, a verb without an "s" at the end). It is obvious that the president has a continuing challenge with subject-verb agreement. This comes out clearly in all his media interviews and extempore speeches. For instance, in response to a journalist's question about the Libyan crisis during a "State of the Nation" media chat in 2011, the president famously said, "Libyan crisis is like a pot of water dropped and everything scatter."


Of course, it should properly be "everything scatters" since "everything" is a singular subject that always agrees with a singular verb. Perhaps, the president was interlarding his speech with Nigerian Pidgin English (where the phrase "everything scatter scatter" popularized by Nigerian pop-singer Eedris Abdulkareem is standard and means "everything is upside down").


But during the Amanpour interview, in response to another question on Libya, the president again said, "the issue of Libya try to create more problems in the sub region." Well, it should be "the issue of Libya tries to create…" because "the issue," which modifies the verb in the sentence, is a singular subject. The president clearly has not the vaguest idea what subject-verb agreement means.


4. "Ghaddafi was thrown." Who threw Ghaddafi? From where was he thrown? The president probably meant to say "Ghaddafi was overthrown."


5. "Weapons enter into hands of non-state actors." This is undoubtedly Nigerian Pidgin English where "enter" functions as a catch-all verb for a whole host of things such as "enter a bike" (for "ride a bike"), "enter ya shoes" (for "wear your shoes"), etc. The president meant to say "weapons got into the hands of non-state actors."


6. "And I have said it severally…" Here, the president fell into a popular Nigerian English error: the misuse of "severally" to mean "several times." This is what I wrote in a previous article titled "Adverbial and Adjectival Abuse in Nigerian English": "Perhaps the trickiest of the adverbs we misuse is the word 'severally.' We often use the word as if it meant 'several times.' It is typical for Nigerians to say 'I have told you severally that I don't like that!' or 'I have been severally arrested by the police.' In Standard English, however, 'severally' does not mean 'several times'; it only means individually, singly, independently, without others, etc., as in 'the clothes were hung severally.' This means the clothes are apart from each other and don't touch each other. Strikingly odd, not so?"


7. "They should try and filter the truth." This is the full context of this odd sentence: Amanpour told President Jonathan that the US State Department has said that police brutality has killed more Nigerians than Boko Haram has. This outraged the president who said the following in response: "The State Department from the United States they have, they have the means of knowing the truth. They should try and filter the truth."


Now, to filter (out) is to "remove or separate (suspended particles, wavelengths of radiation, etc.) from (a liquid, gas, radiation, etc.) by the action of a filter." Example: "Filter out the impurities." By metaphorical extension, if someone "filters the truth," as President Jonathan is urging the US State Department to do, they are actually removing the truth which, in essence, means they are lying. In other words, Jonathan is asking the US government to ignore the truth and embrace falsehood. Of course, that is not what he meant. But that is what he comes across as saying.


8. "…before the bulb can light." This is a semantically and structurally awkward construction. It's probably the translation of the president's native language, which is fine. But it is confusing for people who don't speak his language. You can light a bulb with something, such as a battery, but can a bulb "light"? The bulb has no agency. Perhaps, the president meant to say "before the bulb can light up." "Light up" is a fixed verb phrase.

Wednesday, April 03, 2013

The Wonders Of Istighfaar!!!



- A man complained to Al-Hasan about a drought, and he said to him:
“Pray to Allah for forgiveness.”

- Another man complained to him of poverty and he said to him:
“Pray to Allah to forgive you." 

- Another man said to him: “Pray to Allah to bless me with a child.” He said:
“Pray to Allah for forgiveness.”

- Another complained to him that his garden was dry. He said to him:
“Pray to Allah for forgiveness.”

He was asked about it and he said:

“This is not my personal opinion for Allah says in [Surah Nooh 10-12]:
‘Ask forgiveness from your Lord, verily, He is Oft Forgiving; He will send rain to you in abundance. And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.” 

-Tafseer Al-Qurtubi (18/301-302)

One of the narrators of a Hadith was asked about the manner in which forgiveness is to be sought, to which he answered:
"The Messenger of Allah (saw) used to say:

‘Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)’.” 

-[Sahih Muslim].

The Miracles Of Chapter 71 Verse 10-12 Of The Quran




[SURAH NOOH VERSE 10-12] 

10. “I said (to them): ‘Ask forgiveness from your Lord, verily, He is Oft‑Forgiving;

11. ‘He will send rain to you in abundance,

12. ‘And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.'"

-[Nooh 71:10-12] 

Tuesday, April 02, 2013

Islam Question and Answer - The ruling on one who continually prays for forgiveness so that he might be blessed with a child

Islam Question and Answer - The ruling on one who continually prays for forgiveness so that he might be blessed with a child

MADINAH RETURNS TO CENTER STAGE IN THE ENDTIME



Madinah 1343 (h): out of Dajjāl’s frying-pan and into Dajjāl’s Saudi-Wahhābi fire
In just another 10 years from now in the month of Rabīal-Thāni 1443 the world of Islam will mark the 100th anniversary of the transfer of power in Makkah from the Ottoman Turks to the Arab Sultān ‘Abd al-‘Azīz Ibn Saūd. Troops loyal to the Sultan of Najd conquered Makkah in the month of Rabī al-Thāni1343 (i.e., October 30th 1924 in Pope Gregory’s western Christian Catholic calendar) in consequence of which ‘Abd al-‘Azīz eventually proclaimed himself Sultān of Najd and King of Hejāz.

20 Great Inventions made by Muslims

01 Coffee:
The story goes that an Arab named Khalid was tending his goats in the Kaffa region of southern Ethiopia, when he noticed his animals became livelier after eating a certain berry. He boiled the berries to make the first coffee. Certainly the first record of the drink is of beans exported from Ethiopia to Yemen where Sufis drank it to stay awake all night to pray on special occasions. By the late 15th century it had arrived in Mecca and Turkey from where it made its way to Venice in 1645. It was brought to England in 1650 by a Turk named Pasqua Rosee who opened the first coffee house in Lombard Street in the City of London.
The Arabic qahwa became the Turkish kahve then the Italian caffé and then English coffee. 

02 Pin-Hole Camera:
The ancient Greeks thought our eyes emitted rays, like a laser, which enabled us to see. The first person to realise that light enters the eye, rather than leaving it, was the 10th-century Muslim mathematician, astronomer and physicist Ibn al-Haitham. He invented the first pin-hole camera after noticing the way light came through a hole in window shutters. The smaller the hole, the better the picture, he worked out, and set up the first Camera Obscura (from the Arab word qamara for a dark or private room). He is also credited with being the first man to shift physics from a philosophical activity to an experimental one.

The Last Sermon Of Prophet Muhammad {PBUH}


This sermon was delivered on the Ninth Day of Dhul Hijjah 10 A.H. in the 'Uranah valley of Mount Arafat' (in Mecca).


After praising, and thanking Allah he said:


"O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.

INTEREST as a PLAQUE on the Jews, the Christians and the Muslims.


Interest is a thievery tool which assures poverty for the poor and fat account balances for the rich. It is an instrument of exploitation and oppression, that is why all Godly Books prohibit interest.


God declares Interest unlawful in the Torah, in the Gospel and in the Quran. Some folks who marry the adornments of this transient life, teamed up with the Jewish banking families who control the global financial system to promote this very evil. A conduit pipe that milk the poor dry via illegal resource control.


Everyone including the government of nations are Not unaware of the ills of interest. 
When life gets tough for the people and the people are getting ready to revolt against their government, you find the government amending her fiscal policy to lower the rates of interest in order to ease the pains inflicted on the people.

A Guide to a Healthier Life: Is Cow's Milk Good For Your Child?

A Guide to a Healthier Life: Is Cow's Milk Good For Your Child?: Guillermo4 The pictures of milk in our minds is of goodness and health. It makes us think of sitting in front of the fire with Santa Clau...

Medicinal Value Of Tamarind



Benefits of Tamarind

  • Tamarind has multiple benefits as cathartic, febrifuge, antiseptic and refrigent.
  • Tamarind is used as an Ayurvedic medicine for gastric problem, digestion problems and cardio protective activity.
  • Tamarind can be used as a mild laxative. The pulp which comes from the pods of the tamarind tree is a gentle laxative that improves general sluggishness of the bowels. One to two tablespoons of the pulp in evening can improve bowel movements.
  • Tamarind is very useful to treat bilious disorders. Being acidic it excites the bile and other juices in the body.

The Story Of Dhul-Qarnain [ Alexander the Great ] Appears In Fifteen Verses Of The Quran, Specifically In Chapter 18 Verses 83-98


- Verse 83:
They will ask thee of Dhu'l-Qarnain. Say: "I shall recite unto you a remembrance of him."

- Verse 84: 
Lo! We made him strong in the land and gave him unto every thing a road.

- Verse 85: 
And he followed a road.

- Verse 86: 
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: "O Dhu'l-Qarnain! Either punish or show them kindness."

- Verse 87: 
He said: "As for him who doeth wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with awful punishment!"

- Verse 88:
"But as for him who believeth and doeth right, good will be his reward, and We shall speak unto him a mild command."

- Verse 89:
Then he followed a road.

- Verse 90:
Till, when he reached the rising-place of the sun, he found it rising on a people for whom We had appointed no shelter therefrom. 

- Verse 91:
So (it was). And We knew all concerning him. 

- Verse 92: 
Then he followed a road. 

- Verse 93:
Till, when he came between the two mountains, he found upon their hither side a folk that scarce could understand a saying.  

- Verse 94:
They said: "O Dhu'l-Qarnain! Lo! Gog and Magog are spoiling the land. So may we pay thee tribute on condition that thou set a barrier between us and them?" 

- Verse 95: 
He said: "That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank."

- Verse 96: 
"Give me pieces of iron" - till, when he had leveled up (the gap) between the cliffs, he said: "Blow!" - till, when he had made it a fire, he said: "Bring me molten copper to pour thereon."   

- Verse 97: 
And (Gog and Magog) were not able to surmount, nor could they pierce (it).  

- Verse 98: 
He said: "This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true."